Description

Although it is widely recognized that David Hume's A Treatise of Human Nature (1739-40) belongs among the greatest works of philosophy, there is little agreement about the correct way to interpret his fundamental intentions. It is an established orthodoxy among almost all commentators that skepticism and naturalism are the two dominant themes in this work. The difficulty has been, however, that Hume's skeptical arguments and commitments appear to undermine and discredit his naturalistic ambition to contribute to "the science of man". This schism appears to leave his entire project broken-backed.

The solution to this riddle depends on challenging another, closely related, point of orthodoxy: namely, that before Hume published the Treatise he removed almost all material concerned with problems of religion. Russell argues, contrary to this view, that irreligious aims and objectives are fundamental to the Treatise and account for its underlying unity and coherence. It is Hume's basic anti-Christian aims and objectives that serve to shape and direct both his skeptical and naturalistic commitments. When Hume's arguments are viewed from this perspective we can solve, not only puzzles arising from his discussion of various specific issues, we can also explain the intimate and intricate connections that hold his entire project together.

This "irreligious" interpretation provides a comprehensive fresh account of the nature of Hume's fundamental aims and ambitions in the Treatise. It also presents a radically different picture of the way in which HUme's project was rooted in the debates and controversies of his own time, placing the Treatise in an irreligious or anti-Chrisitan philosophical tradition that includes Hobbes, Spinoza and freethinking followers. Considered in these terms, Hume's Treatise constitutes the crowning achievement of the Radical Enlightenment.

Reviews

"The Riddle of Hume's Treatise is a stimulating and provocative piece of scholarship. The central question it poses--how to understand all of the Treatise as part of a single project?--is most certainly a question that still needs to be asked. And Paul Russell's way of answering it, by means of a careful consideration of David Hume's intellectual context, is the only way."--James Harris, Times Literary Supplement

"Paul Russell's The Riddle of Hume's Treatise is an excellent and thought-provoking text that is a pleasure to read.... It deserves to have an important impact not only on Hume research, but on the narrative that drives undergraduate survey courses in the history of early modern philosophy as well."--Rico Vitz, Notre Dame Philosophical Reviews

"[T]his work of great historical erudition and philosophical penetration...is essential reading that will deepen forever our understanding of Hume's philosophical masterpiece."--Don Garrett, Professor of Philosophy, New York University

"Russell's...book presents a powerful, comprehensive, and elegantly written case for putting 'irreligion' alongside -- and even above - 'scepticism' and 'naturalism' as a pervasive theme not only of Hume's later work, but also of his Treatise ."--Peter Millican, Faculty of Philosophy, Hertford College, Oxford University

"Paul Russell's lucid and finely-researched book...will enable all of us to read Hume's primary work with fresh understanding, and is a major addition to the scholarly literature."--Terence Penelhum, University of Calgary

"Persuasively argues that irreligion is the main agenda of Hume's Treatise ."--Annette Baier, author of Death and Character: Further Reflections on Hume

"A bold and novel approachthe study as a whole has an exceptional merit."--J. D. McNabb, Eighteenth Century Fiction

"Paul Russell has given us a marvelously good book.... [He] offers original and compelling accounts of the irreligious implications of central arguments of the Treatise on an impressive range of topics....it should never again be claimed that the Treatise is largely unconcerned with questions of religion."--Don Garrett, Philosophical Review

Product Details

448 pages; 7 b/w line illus.; 6-1/8 x 9-1/4; ISBN13: 978-0-19-511033-3ISBN10: 0-19-511033-1

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